Chinese Economic Reform Essays - Chinese Communists,

Chinese Economic Reform Two years after the passing of Mao Zedong in 1976, it got clear to huge numbers of China's pioneers that financial change was fundamental. During his residency as China's chief, Mao had energized social developments, for example, the Extraordinary Leap Forward and the Cultural Revolution which had as their bases philosophies, for example, serving the individuals and keeping up the class battle. By 1978 Chinese pioneers were scanning for an answer for genuine financial issues delivered by Hua Guofeng, the man who had succeeded Mao Zedong as CCP pioneer after Mao's passing (Shirk 35). Hua wanted to proceed with the ideologically based developments of Mao. Lamentably, these developments had left China in a state where agribusiness was stale, modern creation was low, and the individuals' expectations for everyday comforts had not expanded in twenty years (Nathan 200). This last territory was especially upsetting. While the gross yield estimation of industry and horticulture expanded by 810 percent and national pay developed by 420 percent [between 1952 and 1980] ... normal individual pay expanded by just 100 percent (Mama Hong cited in Shirk 28). In any case, endeavors at monetary change in China were acquainted not just due with a liberality on the part of the Chinese Communist Party to build the masses' expectations for everyday comforts. It had gotten clear to individuals from the CCP that financial change would satisfy a political reason also since the gathering felt, appropriately it would appear, that it had endured lost help. As Susan L. Evade depicts the circumstance in The Political Logic of Economic Reform in China, reestablishing the CCP's eminence required improving monetary execution and increasing living expectations. The horrible experience of the Cultural Revolution had dissolved well known trust in the good and political temperance of the CCP. The gathering's heads chose to move the base of gathering authenticity from temperance to ability, and to do that they needed to illustrate that they could convey the merchandise. (23) This development from uprightness to ability appeared to stamp a genuine takeoff from standard Chinese political hypothesis. Confucius himself had set in the fifth century BCE that those people who best showed what he alluded to as good power should lead the country. Utilizing this guideline as a guide, China had for a considerable length of time endeavored to pick in any event its bureaucratic pioneers by controlling a test to decide their ethical power. After the Communist takeover of the nation, Mao proceeded with this accentuation on moral power by requesting that Chinese residents exhibit what he alluded to as right awareness. This right cognizance could be displayed, Mao accepted, by the way individuals lived. Obviously, that which established right awareness was frequently decided and evaluated by Mao. In any case, the perfect of good power was as yet a strong one in China significantly after the Communist takeover. It is essential that Shirk feels that the Chinese Communist Gathering pioneers considered financial to be as an approach to recover their and their gathering's ethical temperance considerably after Mao's demise. Subsequently, incomprehensibly, by exhibiting their ability in a progressively reasonable zone of capability, the pioneers of the CCP felt they could exhibit how they were serving the individuals. Undoubtedly, the advance toward financial change happened thus of a changed local and worldwide condition, which modified the authority's view of the variables that influence China's national security and social solidness (Xu 247). In any case, Shirk feels that, in those pre-Tienenmen days, such a move came about additionally because of an endeavor by CCP pioneers to illustrate, in a progressively handy and in this manner less clearly ideological way than Mao had done, their ethical power. It is not necessarily the case that the possibility of financial change was grasped energetically by all individuals from the authority of the Chinese Socialist Party in 1978. Generally, the issue of monetary change became politicized as the issue was utilized as a methods by Deng Xiaoping to achieve the authority of the Chinese Communist Party. Mao's replacement, Hua Guofeng, had attempted to substantiate himself a commendable replacement to Mao by hanging himself in the mantle of Maoist convention. His way to deal with monetary advancement was universal Maoism with a state-of-the-art, global

Deep Origins of World War II Research Paper Example | Topics and Well Written Essays - 750 words

Profound Origins of World War II - Research Paper Example in on September 16 1939.1 Some of the variables in support of him included elevated tides, a tremendous armada of flatboats, amazing flying corps, accessibility of vessels, and a collect full moon. The earlier day the Nazi flying corps endeavored to attack the gigantic scope. The creator asserts that numerous German soldiers had gathered at the intrusion port and their arrangement messed up after Royal Air Force found their goals rapidly and they received a supported hostile assault. A portion of the Germans were utilizing conduits while others utilized the railroad. Illustrious Air Force harmed the railroad a strategy that deferred the Germans desiring war while they disjoined the conduits as they sunk German boats at the harbor. Hitler had arranged an assault on Britain since it was the main force in Europe that remained in his European success. England has prior on declined to turn into a partner of the Germans. Robertson says that Hitler wanted to wipe out Britain after France re spected the Nazi intrusion. Hitler expected that Britain would give up and when the nation didn't he was shocked and he gives Directive Number 16.2 The activity was code named Operation Sea lion that had the goal of devastating English homeland and involve it altogether. The German military consented to overcome the Royal Air Force at that point to attack the nation. German flying corps relied upon the achievement of air fight before attacking in the nation. The head of military activities defined an arrangement to decimate the Royal Air Force in four days. Other military technique to attack Britain included finding the stream make with the goal that they could prepare the soldiers in land and/or water capable landing. They additionally intended to capture the political first class that could introduce obstruction, for example, Churchill. Viktor Survov was a previous Russian Military Intelligence that distributed the Icebreaker.3 His proposal in the book contends that the soviet powers had well association and they activated an Europe intrusion as they arranged for guarded tasks in their nation. As indicated by

Outpatient Treatment for Eating Disorders

Outpatient Treatment for Eating Disorders Eating Disorders Treatment Print How Outpatient Therapy Is Used for Eating Disorders By Susan Cowden, MS facebook linkedin Susan Cowden is a licensed marriage and family therapist and a member of the Academy for Eating Disorders. Learn about our editorial policy Susan Cowden, MS Medically reviewed by Medically reviewed by Rachel Goldman, PhD, FTOS on February 06, 2020 Rachel Goldman, PhD FTOS is a licensed psychologist, clinical assistant professor, speaker, wellness expert specializing in weight management and eating behaviors.   Learn about our Medical Review Board Rachel Goldman, PhD, FTOS on February 06, 2020 sturti / Getty Images More in Eating Disorders Treatment Symptoms Diagnosis Awareness and Prevention Many people suffering from eating disordersâ€"including anorexia  nervosa, bulimia  nervosa, and binge-eating disorderâ€"can receive outpatient treatment. Others may begin their treatment journey instead in an inpatient treatment program  or in any of a number of levels in between. There are several reasons that people with eating disorders may need a higher level of care at some point in their recovery journey including medical instability, suicidality, and need for more structure and support around meals. Outpatient treatment is the most flexible level of care for eating disorders, and its the level of care offering the least disruption of your regular day-to-day life. Its also usually the most cost-effective. You can keep up with school, work, and other commitments while attending treatment appointments. What Happens in Outpatient Eating Disorder Treatment? The cornerstone of your treatment plan is usually individual counseling sessions. On an outpatient basis, your psychotherapy typically occurs at least once a week, with each appointment lasting about an hour. However, depending on your individual needs and the severity of your eating disorder, your therapist may recommend that you attend sessions more frequently. As treatment progresses and you need fewer sessions, your therapist will likely recommend spacing sessions out to every-other-week, and then to once-per-month and eventually to an as-needed basis. Many people also attend family therapy sessions as part of their eating disorder treatment. Your primary therapist may coordinate these sessions, or you may also have a separate family therapist on your treatment team. Your age (adolescent or adult), how far away your family lives, and how involved you are with your family are all factors that will help determine whether these sessions are scheduled regularly or interspersed throughout treatment. If you have a spouse or significant other, he or she may also be encouraged to take an active role in your treatment. Other Types of Therapy Group therapy or support groups are also very common for those in outpatient treatment. However, its important to talk with your primary therapist about when it would be appropriate to start a group and what group she or he would recommend  if that is something you are interested in. Group therapy can be extremely beneficial in treatment. However, it can also be overwhelming and be triggering to someone who is new to recovery. Nutrition counseling or consultation with a dietitian is typically recommended as part of outpatient treatment as well. These appointments typically last thirty minutes to an hour and may occur every week or less frequently. They encompass nutrition education, meal planning, and accountability for your meals. Many clients initially shy away from making appointments with dietitians, thinking that they will force you to eat more (or less) than you are comfortable with. However, most dietitians who specialize in working with people who have eating disorders are very patient and able to move at a pace you are comfortable with. Regular physician visits are also extremely important for anyone suffering from an eating disorder. Your physician will be able to assess if you are experiencing any medical complications from your disorder and can determine if you need a higher level of care with additional medical monitoring. Many sufferers also see a physician who specializes in mental illnesses, a psychiatrist. This is the person who will prescribe and monitor any medications to help with the symptoms you are experiencing. Who Should Get Outpatient Therapy? If you dont have any medical complications that need to be monitored, and if youre able to make progress on an outpatient basis, then outpatient therapy for eating disorders may work well for you. For instance, if youre able to follow a meal plan with only the support of your family, then outpatient treatment may be a good fit. However, if you arent able to follow a meal plan at all, or you have medical complications or also suffer from depression, a higher level of care may be more appropriate. Most people suffering from an eating disorder use outpatient treatment options at some point in their recovery. They may only be treated on an outpatient basis or they may attempt recovery on an outpatient basis only to decide later that a higher level of care is necessary. Even people who are treated at a higher level of care typically continue treatment on an outpatient basis after they complete work with the additional support of intensive outpatient, inpatient or residential treatment, so you (or your family member) likely will be treated on an outpatient basis at some point during recovery. The 9 Best Online Therapy Programs

How Was Tyrannosaurus Rex Discovered

Easily the most famous dinosaur that ever lived, Tyrannosaurus Rex is a case study in how much we know, and how much we don’t know, about how dinosaurs behaved millions of years ago. For example, while we have a pretty good idea what T. Rex looked like, we’re still not sure whether it actively hunted its food, whether it was warm- or cold-blooded (or something in between), or even whether it could run faster than a little old lady on a three-speed bike. Tyrannosaurus Rex: The Early Years Some of the first, fragmentary fossils of Tyrannosaurus Rex were discovered by the famous paleontologist Edward Drinker Cope (with Othniel. C. Marsh, one of the participants in the notorious 19th-century Bone Wars) in South Dakota in 1892. Drinker promptly named his find Manospondylus gigax, which translates roughly as â€Å"giant thin vertebra†Ã¢â‚¬â€and who knows how history might have changed if that colorless name had stuck. (In retrospect, because they were only classified years after the event, various T. Rex fragments were discovered before 1892: scattered teeth in Colorado, in 1874, and skull fragments in Wyoming around 1890.) Fortunately, a succession of more complete fossil discoveries in Wyoming shortly after the turn of the century (by Barnum Brown, the assistant curator of the American Museum of Natural History who was named after the circus impresario P.T. Barnum) spared the king of dinosaurs from being saddled with the plebeian name Manospondylus. In 1905, the patrician president of Browns museum, Henry Fairfield Osborn, officially dubbed this dinosaur Tyrannosaurus Rex, Greek for â€Å"tyrant lizard king.† The Tyrannosaur Family Grows Technically, Tyrannosaurus Rex is a species (and the only known species) of the genus Tyrannosaurus. However, paleontologists have since discovered the fossils of numerous related genera, from various parts of the world, which all fall under the general category of tyrannosaurs. Additional tyrannosaur discoveries from North America--including Gorgosaurus, Albertosaurus and Appalachiosaurus--proved different enough from T. Rex to merit being assigned to their own genera, and tyrannosaurs have since been discovered across the expanse of Eurasia, including a few extremely tiny, primitive members of the breed (such as Dilong) from China. A brief word about another genus thats often included in this list of tyrannosaurs, Nanotyrannus (literally, â€Å"tiny tyrant.†) It’s still a matter of some dispute whether this dinosaur, which was identified on the basis of a single fossilized skull discovered in the 1940’s, represents a genuinely new, pint-sized species of tyrannosaur or was simply an unfortunate T. Rex juvenile who happened to die young. Its also possible that Nanotyrannus wasnt a true tyrannosaur at all, but a modestly proportioned theropod of the raptor family. A Girl (or Boy) Tyrannosaurus Rex Named Sue The most spectacular Tyrannosaurus Rex discovery to date was made by the (then) amateur fossil hunter Sue Hendrickson, who unearthed a near-complete Tyrannosaurus Rex skeleton in South Dakota in 1990. Named â€Å"Sue† in Hendrickson’s honor, this individual apparently perished at the age of around 30 from a bite to the head (which counts as natural causes during the Cretaceous period), making it the oldest T. Rex yet identified. (By the way, don’t let the name fool you—it’s unknown whether Dinosaur Sue was male or female, though paleontologists now believe that female tyrannosaurs tended to be bigger than males.) Proving that no good T. Rex deed goes unpunished, Hendrickson spent the next few years after her discovery immersed in legal proceedings pertaining to Sue’s provenance and ownership--kind of like the custody battle in Kramer vs. Kramer, but with a very, very big child at stake. A court finally ruled that Sue’s bones belonged to the person who owned the piece of land where she was discovered, and in 1997 the remains were auctioned off to Chicago’s Field Museum of Natural History for $8 million, at the time a record amount of cash for a single dinosaur. So Many Tyrannosaurus Rex Questions†¦ In a way, the popularity of Tyrannosaurus Rex has been both a blessing and a curse for paleontologists. On the plus side, any scientist who makes a major discovery about T. Rex behavior or physiology is sure to land herself front-page headlines around the world. On the minus side, people don’t like it when their idols are tampered with, especially if a supposedly fearsome, unstoppable dinosaur is shown to be, well, kind of a wimp, or even (heavens forfend) covered with feathers. (There is now some indirect evidence, extrapolated from feathered tyrannosaurs like Yutyrannus, that T. Rex was feathered during at least some part of its life cycle, possibly when it was a hatchling or juvenile.) For example, nothing gets a Tyrannosaurus Rex fan’s blood boiling like the theory that T. Rex scavenged for its food rather than actively hunting it down (the evidence today points to this dinosaur indulging in both behaviors, making Rex an opportunistic predator; see Was T. Rex a Hunter or Scavenger?)), or that this dinosaur was slower than a New York City bus during rush hour, rather than the speedy menace of the Jurassic Park movies (see How Fast Could Dinosaurs Run?). No matter what the experts say, though, you can be sure that Hollywood will go on portraying Tyrannosaurus Rex the old-fashioned way--as the perpetually grumpy, hungry, fleet-footed king of the dinosaurs.

Unintended Consequences of Prohibition - 1537 Words

â€Å"The law of unintended consequences is what happens when a simple system tries to regulate a complex system. The political system is simple; it operates with limited information (rational ignorance), short time horizons, low feedback, and poor and misaligned incentives. Society in contrast is a complex, evolving, high-feedback, incentive-driven system. When a simple system tries to regulate a complex system you often get unintended consequences.† (1) Before the prohibition of alcohol existed in the United States people freely drank alcohol, mainly beer, some responsibly and some irresponsibly. The government was able to collect quite a substantial amount of tax revenue for the manufacture, transportation, sales, and consumption of†¦show more content†¦Ã¢â‚¬Å"Total federal expenditures on penal institutions increased more than 1,000 percent between 1915 and 1932.† (2) Because of the excessive amount of drug related inmates prisons are also overcrowded. Th e increased cost of law enforcement to combat the smuggling and bootlegging of alcohol, and other alcohol or organized crime related shenanigans was also a tax burden. This was a double negative considering the lost tax revenue from the sales of alcohol and establishments that served alcohol due to prohibition. The court system was also constantly clogged with alcohol related crimes, which takes resources away from more serious crimes. When people can’t have something they tend to amp up the power when they are able to get it. People began drinking harder alcohol and largely gave up on beer when prohibition happened, people figure they have to get more bang for their buck or make it worth the risk. Not only did people begin drinking more powerful drinks, the drinks became more potent overall, the moonshine that bootleggers were making was much more potent than liquor had been before it was proclaimed illegal. Moonshine to this day is still the most powerful thing you can fi nd to drink. Sometimes the people making the illegal liquor didn’t know what they were doing and the substance could sometimes beShow MoreRelatedProhibition, A Film By Ken Burns1050 Words   |  5 PagesAbate Hlth 30 September 30, 2017 Prohibition, A film by Ken Burns – Part 2 Point 1 - Low consensus on an issue (or a law like Prohibition) means ‘enforcement is going to be difficult. To enforce an unpopular law – significant ‘resources need to be committed to the enforcement effort (e.g., regulation surveillance, violation arrests, court enforcement, etc.) How did this play itself out in the case of Alcohol Prohibition? It might be said regarding prohibition that much of America was in favorRead MoreIdentification And Evaluation Of Sources1315 Words   |  6 Pageswill explore the question: What were the causes that lead to Prohibition s failure in the United States? This investigation will follow the years 1893 through 1933 to analyze the reasons for Prohibition s failure as well as a shift away from Prohibition. The Prohibition era in the United States is most notably remembered for its inability to sober up the nation. According to Mark Thornton, a historian from Cato Institute, prohibition had some initial success but ultimately led to an increaseRead MoreNo Prohibitions, No Problem? Essay1199 Words   |  5 Pagesratification, the Eighteenth Amendment was repealed in December of 1933 when the Twenty First Amendment was ratified. In the short time Prohibition was a national law, the United States underwent a profound transformation. Most people in favor of Prohibition believed that passing the Eighteenth Amendment and laws like it would boost several flailing industries. Prohibition caused many industries to decline, showed the deep seeded corruption of government officials and law enforcement, and generated a crimeRead MoreImpact of Prohibition in The Great Gatsby1678 Words   |  7 Pageschange in America in many different areas. The changes were in the laws, the lifestyle of women es pecially and the moral values that they lived by. One of the major events that sculpted this era was prohibition. In The Great Gatsby, F. Scott Fitzgerald explores the life of crime associated with prohibition causing the enormous transformation of Jay Gatz to Jay Gatsby, and also causing a tremendous change in America. During the 1920’s many different people had problems with dinking, and it was a veryRead MoreThe Balloon Effect : A Metaphor That Compares Traditional Drug Prohibition1567 Words   |  7 Pagesa metaphor that compares traditional drug prohibition, interdiction, and eradication tactics as the equivalent of trying to squash a balloon without adequate force. Rather than succumb to the weight of the effort, the balloon will simply squash into other directions outside of the location where direct force is being applied. The fact that the drug market in the United States remains robust regardless of various domestic and international drug prohibition, interdiction, and eradication policies andRead MoreThe Negative Effects Of Prohibition1048 Words   |  5 Pagesgovernment became an institution that could also regulate morals. Though created with good intentions, Prohibition rather had an adverse effect and led to both economic and moral disaster. Due to governmental expansion and growth into spheres not intended in its original design, government harmed America socially and economically, and expanded the facets into which government could have power. Prohibition was enforced for economic reasons in 1917 by Woodrow Wilson as a method to save grain as America enteredRead MoreThe Inintended Consequences of Alcohol Prohibition in The Unite States in the 1920s1680 Words   |  7 Pages(114 words) What were the unintended consequences of alcohol prohibition in the United States in the 1920’s? In this investigation, the focus will be on the time frame 1920 to 1933, from when the 18th amendment was passed to when alcohol prohibition was repealed. The pros and cons of national prohibition of alcohol in the aspects of health, financial, and social results will be weighed. This will be done through the interpretation of statistics from before and after prohibition, insights of those whoRead MoreProhibition and the War on Drugs904 Words   |  4 Pagesconsumption of illicit and harmful substances, even shown in modern domestic policies. Yet with much effort, positive results was not usually yielded. Apart from the outcomes, prohibition has made a large impact on daily life. In the United States, prohibition of alcohol and opium was a visible and controversial debate. The prohibition of alcohol and criminalization of opium were very different but still had some similarities s uch as the events that happened, its immediate reaction, and the lasting significanceRead MoreProhibition : A Film By Ken Burns1771 Words   |  8 PagesRobert Abate HLTH 30 9/14/2017 Prohibition – A film by Ken Burns Point 1 - How did the film impact your own understanding? I was in a general sense aware of the Volstead Act and prohibition prior to viewing the film, its inception, the impact on society, why prohibition ultimately backfired and gave us an era of speakeasies and gangsters, and to its ultimate failure as an act that promised that â€Å"The slums will soonRead MoreMinimum Legal Drinking Age ( Tietjen )1700 Words   |  7 Pagesperson can join the military and fight for their country before they turn 21, why can’t they legally drink alcohol at that age as well. Before Prohibition in the 1920’s, there was no law dictating a minimum legal drinking age, each state could decide its own drinking age, however, most states didn’t enforce a minimum drinking age at all. After Prohibition was ended by the ratification of the 21st amendment in 1933, many states set a minimum drinking age of 21, although several states did set their

The Immigrants Of The United States Of America - 1972 Words

This essay describes the obstacles undocumented immigrants in the United States of America can face such as finding a job and social isolation. As commonly found, these impediments prevent immigrants from the complete integration into the social life of the country and successful incorporation into the core American structures. The two prominent challenges discussed in this paper are federal regulations and laws and social assimilation into the community. There are many difficulties illegal immigrants must overcome before their legal acceptance into society. However, there are a few states that grant various resources and opportunities specifically to help these undocumented immigrants. In the article â€Å"Denver Hires Teachers Who Came to U.S. Illegally as Children,† Keith Coffman provides a description of the system established in The Denver Public School. It makes it possible for â€Å"immigrants who have resided illegally in the United States since they were children to teach in its classrooms under a relaxed employment policy† (Coffman). According to â€Å"The Deferred Action of Childhood Arrivals† (DACA), the directive Obama’s administration issued in 2012, immigrants who arrived at the country when they were children and corresponded to particular criteria can send an application for a vacancy of a teacher position for a period of two years. Immigrants who have come to the United States illegally an d have not obtained American citizenship yet have an ability to get a job asShow MoreRelatedA Nation Of Immigrants And The United States Of America2299 Words   |  10 PagesA NATION OF IMMIGRANTS The Ways that Immigration has Shaped and Benefited the United States of America Scott Williams US History Plato Unit Activity Give me your tired, your poor, Your huddled masses yearning to breathe free... -- Emma Lazarus (from the poem The New Colossus) These words by Emma Lazarus, inscribed on a plaque on the Statue of Liberty, strike a chord of yearning for freedom in the minds of suffering yet hopeful people, and invoke a picture of the United States meeting the immigrantRead MoreAcculturation Among Immigrant Nurses In Israel And The United States Of America International Nursing Review774 Words   |  3 PagesReview of Journal Article: Ea, A et al (2010) Acculturation among immigrant nurses in Israel and the United States of America International Nursing Review, 57, 443-448 The purpose of Ea et al (2010) was to study acculturation patterns of Phillipino RN and former Soviet Union (FSU) nurses in Israel and in the USA. The ability for nurses to acculturate and adapt to their host culture, as previous research has pointed out, contributes to the nurses greater satisfaction with her job and general contentmentRead MoreImmigration Is Up Of The United States1274 Words   |  6 PagesEssay Assignment Question 1 Immigration makes up of the United States. The life of an immigrant faces many struggles. Coming to the United States is a very difficult time for immigrant, especially when English is not their first language. In Oscar Handlin’s essay, Uprooted and Trapped: The One-Way Route to Modernity and Mark Wyman’s Coming and Going: Round Trip to America, both these essays describes the life of immigrants living in America and how they are able to make a decent amount of money toRead MoreImmigrants Should Not The American Dream1305 Words   |  6 PagesAllowing immigrants to enjoy the American Dream has been a controversial topic for quite some time. Many people argue that immigrants should not be able to enjoy the American Dream simply because they are not American. Others argue that anyone should be allowed to enjoy the American Dream because everyone deserves a chance at success. Immigrants should be allowed to enjoy the American Dream because American is a free country, imm igrants can’t help what situation they were born into, and immigrants positivelyRead MoreThe Center For Human Rights And Constitutional Law1564 Words   |  7 PagesConstitutional Law Help Lead a Path for Immigrants to Become Active Citizens? Immigrants have faced many challenges when trying to become citizens of the United States. These challenges began when the Immigration Act of 1882 was passed, which gave authority to officials to deny access to the United States to anyone who was a criminal or who was uneducated (Immigration Act). This made it very hard for people coming to America to become citizens of the United States and even harder for them to become â€Å"activeRead MoreImmigration : An Influential Aspect Of American History1172 Words   |  5 Pages from a variety of different and distinct nations and cultures, made the great journey to the United States to pursue greater economic and social opportunities. Immigration has been an influential aspect of American history. These immigrants have enhanced and contributed greatly to the fabric and the story of America. They have brought with them diversity and aspects of their cultures that made America the great melting pot that it is today (Connelly 174). They h ave also brought with them economicRead MoreImmigration From Mexico Vastly Affected The United States Essay1506 Words   |  7 PagesImmigration from Mexico vastly affected the United States in various ways. When immigration initiated, various concerns arose due to the threat of national security, and due to society’s fear of what type of person enters America unrestrictedly. Anti-immigrant people have whined about America’s lack of restriction on immigrants, especially with the knowledge of how much human trafficking and drug smuggling occurs down south near the border. While there are some benefits to immigration such as cheapRead MoreIllegal Immigrants And The United States Essay1594 Words   |  7 Pagesillegal immigrants originate to the United States. From all around a world, individuals want to arise toward America for an improved existence for them and their families. America is a freedom-oriented country, where everybody has right how to live their life in t heir own conditions. I myself, I remain immigrant as well. I came to U.S.A. 5 years ago. American culture remains actual diverse somewhat from other cultures. In this country, we all get the liberty to live our life. The United States has permittedRead MoreBenefits And Costs Of Immigration927 Words   |  4 Pagesimmigration is an issue in the United States. Where this agreement usually ends, however, is on the question of the economy. Whereas some are convinced that the United States economy benefits from both illegal and legal migration, others maintain there are costs in allowing immigration. Increased immigration would expand the American work force, and encourage more business start-ups. However, American anti-immigrant groups have long feared the possibility that immigrants drive native born workers outRead MoreIllegal Immigration And The United States1593 Words   |  7 Pagesdeployment of these undocumented inhabitants of America has been a disputed issue for decades. It i s debated whether to return the illegal immigrants to their country of origin, or to let them stay in the United States. Factual evidence and statistics has proven that although the immigrants may not be authorized as citizens or inhabitants of America, they do contribute to the diversity of the country. With such a large population of foreigners, the immigrants also influence America’s economy and the workforce

Hinduism vs Buddhism Essay Example For Students

Hinduism vs Buddhism Essay Hinduism and Buddhism are two influential religions of the world. Both holding philosophical traditions and originating in India. Hinduism dating back to about 2500 B.C.E. identifies four central themes in its belief system. They include spiritual aspect, conduct of life, truth and reality and intuition. Hindus consider all of creation worthy of worship, and thus religious activity in Hinduism takes many forms( http://encarta.msn.com/encnet/refpages/RefArticle. The most devoted followers of the Buddha were organized into the monastic sangha. They were identified by their shaved heads and robes made of unsewn orange cloth. Many early monks wandered from place to place, settling down only during the rainy season when traveling was difficult. The Buddhist have lasted because they have the ability to adapt to changing conditions and to a variety of cultures. Monks are expected to live a life of poverty, meditation, and study. They must avoid all sexual activity. They devote themselves to work, study, and prayer. They all dress in special robes. Monks play an important part in preserving and spreading Buddhism. KARMA The doctrine of Karma is a spiritual doctrine based on the theory of cause and effect. Although Karma does not exactly fit the definition of supernatural phenomenon it is a spiritual doctrine based on the philosophy that God is not responsible for the happiness or failure of an individual, rather, we as individuals are solely responsible for the consequences of our own behavior. The concept of Karma has two major interpretations; the most common approaches are to the idea of reincarnation, particularly in the West where the idea has almost no existence. In the East, people believe in reincarnation and hold a fatalistic idea of Karma. I favor neither westerner nor easterner extremist approaches to Karma Doctrine. I on the othe r hand favor only the basic concept of the Karma, since it has gradually inspired me to become a better person. It has motivated me to neglect the satisfaction of my enlarging ego and instead it has encouraged me to take responsibility for my actions; hoping that with this attitude, I might one day achieve peace of body and mind. The West shows almost no interest in the law of Karma. This is due to its strong links to reincarnation. Most westerners refuse to believe in the transmigration of souls. Believing that you could be a human being in one life and an animal in the succeeding life, is a basic idea of reincarnation that some of us refuse to accept. For example, the act of swatting a fly could be perceived as killing a person, perhaps your mother in a past life. I myself have a hard time believing in such occurrence. If in fact westerners show interest in reincarnation, it is only with a skeptical curiosity of knowing who they were in previous lives. In the west, no serious rese arch is done on the subject. As stated in the short story The Politics of Being Mortal, the arrogance of Western science seeking to master rather to work with nature.(Making Contact, pg. 618). Western society refuses to attempt a true understanding of the spiritual and mystical forces in the soul and in nature. The influence of Christianity in the Western Hemisphere has left us with the belief that God chooses to punish or reward your actions in life and perhaps in heaven or hell. Christianity which holds the soul works out its rewards or punishments in a single lifetime. The closest mentioning of Karma is in the biblical scripture: for whatever a man sowest, that shall he reap. (Gal. 6:7) www.sconline.com. The non-religious western believe that we are in full control of our own destiny, which we are to some extent, but that there is no greater law governing our life is not, in my opinion, entirely true. Good and bad Karma must not be regarded as a reward or punishment, but just sim ply as a consequence of your actions. The East is a devoted believer in reincarnation and consequently in the Law of Karma. In the east as well as in the west, Karma is viewed with extreme viewpoints. They believe that their status in this life is a consequence of their actions in a previous life. Drastically differing from the west, easterners humbly accept their destiny and believe it cannot be changed. Unlike westerners, fatalistic eastern people are not really curious to find out what they were in the past life. The eastern society believes that the reason for having an unhappy and miserable life is due to The Law of Karma. That is, they have no doubt that they deserve the misery they are in now because of the terrible person they once were in their preceding existence. It is within their beliefs that if they accept their punishment calmly and try to be good in this lifetime that they will be rewarded with higher status next time around. In my opinion, the acceptance of the Law of Karma on that basis is too extreme and even pathetic. The Orients extremist viewpoint of Karma is clearly reflected in their failure of democracy and social happiness. Both the western and eastern perspective on the principle of Karma is too extreme. The western society is too unconcerned in respect to reincarnation. Westerners also approach the doctrine of Karma in a cynic manner. Contradictory to western opinion, eastern society holds a fatalistic attitude and no positive outlook on life. A balance has to be reached. People think that believing in the Law of Karma is believing in reincarnation. This is not necessarily true. Karma as a spiritual law, is not adjusted according to our various and conflicting definitions of success and failure. Good Karma comes about good actions that usually bring happiness to the soul at the expense of your ego. Bad Karma usually results in happiness of ego and pain to the soul. Karma is the concept that every thought, every action that we create sets a consequence. Everything we do will produce effects, which will rebound on us for good or for ill. This is the way we experience what good and bad Karma is. Every instant we are creating Karma, we are creating our fortune right now. Good Karma is created through rendering service or good actions. You serve and you draw yourself to good energy. By giving positive energy, you set in motion a cause, the effect is love in return; that is the Law of Karma. It is basically the Law of Love. Love strengthens the individual in a way in which he can deal with his own Karma. It is not until we find the right relationship with each other, with ourselves, nature and with whole of which we are a part, we will go on making bad Karma. Learning about the Karma doctrine has brought nothing but positive effects in my life, it has slowly enhanced my desire to become more spiritual and at peace with everyone and everything around me. My belief is correct for me-you have to find the belief that is correct for you and it will not necessarily be the same as my belief. www.etext.org. Works Cited Ajayi, J.F ADE. On the politics of Being Mortal in Verdug, Carol (ed.) Making Contact: Reading from Home and Abroad. Boston: Bedford Books, 1997 Chakravarti, Siddhanta.Karma. Netscape Navigator. http://www.sconline.com. Indiana University of Pennsylvania. Reincarnation. Netscape Navigator. http://www.etext.org/ KARMA The doctrine of Karma is a spiritual doctrine based on the theory of cause and effect. Although Karma does not exactly fit the definition of supernatural phenomenon it is a spiritual doctrine based on the philosophy that God is not responsible for the happiness or failure of an individual, rather, we as individuals are solely responsible for the consequences of our own behavior. The concept of Karma has two major interpretations; the most common approaches are to the idea of reincarnation, particularly in the West where the idea has almost no existence. In the East, people believe in reincarnation and hold a fatalistic idea of Karma. I favor neither westerner nor easterner extremist approaches to Karma Doctrine. I on the other hand favor only the basic concept of the Karma, since it has gradually inspired me to become a better person. It has motivated me to neglect the satisfaction of my enlarging ego and instead it has encouraged me to take responsibility for my actions; hoping that with this attitude, I might one day achieve peace of body and mind. The West shows almost no interest in the law of Karma. This is due to its strong links to reincarnation. Most westerners refuse to believe in the transmigration of souls. Believing that you could be a human being in one life and an animal in the succeeding life, is a basic idea of reincarnation that some of us refuse to accept. For example, the act of swatting a fly could be perceived as killing a person, perhaps your mother in a past life. I myself have a hard time believing in such occurrence. If in fac t westerners show interest in reincarnation, it is only with a skeptical curiosity of knowing who they were in previous lives. In the west, no serious research is done on the subject. As stated in the short story The Politics of Being Mortal, the arrogance of Western science seeking to master rather to work with nature.(Making Contact, pg. 618). Western society refuses to attempt a true understanding of the spiritual and mystical forces in the soul and in nature. The influence of Christianity in the Western Hemisphere has left us with the belief that God chooses to punish or reward your actions in life and perhaps in heaven or hell. Christianity which holds the soul works out its rewards or punishments in a single lifetime. The closest mentioning of Karma is in the biblical scripture: for whatever a man sowest, that shall he reap. (Gal. 6:7) www.sconline.com. The non-religious western believe that we are in full control of our own destiny, which we are to some extent, but that there is no greater law governing our life is not, in my opinion, entirely true. Good and bad Karma must not be regarded as a reward or punishment, but just simply as a consequence of your actions. The East is a devoted believer in reincarnation and consequently in the Law of Karma. In the east as well as in the west, Karma is viewed with extreme viewpoints. They believe that their status in this life is a consequence of their actions in a previous life. Drastically differing from the west, easterners humbly accept their destiny and believe it cannot be changed. Unlike westerners, fatalistic eastern people are not really curious to find out what they were in the past life. The eastern society believes that the reason for having an unhappy and miserable life is due to The Law of Karma. That is, they have no doubt that they deserve the misery they are in now because of the terrible person they once were in their preceding existence. It is within their beliefs that if they accept their puni shment calmly and try to be good in this lifetime that they will be rewarded with higher status next time around. In my opinion, the acceptance of the Law of Karma on that basis is too extreme and even pathetic. The Orients extremist viewpoint of Karma is clearly reflected in their failure of democracy and social happiness. Both the western and eastern perspective on the principle of Karma is too extreme. The western society is too unconcerned in respect to reincarnation. Westerners also approach the doctrine of Karma in a cynic manner. Contradictory to western opinion, eastern society holds a fatalistic attitude and no positive outlook on life. A balance has to be reached. People think that believing in the Law of Karma is believing in reincarnation. This is not necessarily true. Karma as a spiritual law, is not adjusted according to our various and conflicting definitions of success and failure. Good Karma comes about good actions that usually bring happiness to the soul at the ex pense of your ego. Bad Karma usually results in happiness of ego and pain to the soul. Karma is the concept that every thought, every action that we create sets a consequence. Everything we do will produce effects, which will rebound on us for good or for ill. This is the way we experience what good and bad Karma is. Every instant we are creating Karma, we are creating our fortune right now. Good Karma is created through rendering service or good actions. You serve and you draw yourself to good energy. By giving positive energy, you set in motion a cause, the effect is love in return; that is the Law of Karma. It is basically the Law of Love. Love strengthens the individual in a way in which he can deal with his own Karma. It is not until we find the right relationship with each other, with ourselves, nature and with whole of which we are a part, we will go on making bad Karma. Learning about the Karma doctrine has brought nothing but positive effects in my life, it has slowly enhan ced my desire to become more spiritual and at peace with everyone and everything around me. My belief is correct for me-you have to find the belief that is correct for you and it will not necessarily be the same as my belief. www.etext.org. Works Cited Ajayi, J.F ADE. On the politics of Being Mortal in Verdug, Carol (ed.) Making Contact: Reading from Home and Abroad. Boston: Bedford Books, 1997 Chakravarti, Siddhanta.Karma. Netscape Navigator. http://www.sconline.com. Indiana University of Pennsylvania. Reincarnation. Netscape Navigator. http://www.etext.org/ Bibliography Berry, Thomas Mary. Buddhism. New York, Hawthorn Books. c1967 Conze, Edward. Buddhism. New York, Philosophical Library. c1951 Coomaraswamy, Ananda Kentish. Buddha and the Gospel of Buddhism. New Hyde Park, N. Y., University Books. c1964 Corless, Roger. The Vision of Buddhism. New York: Paragon House. c1989 Davids, T. W. Rhys. The History and Literature of Buddhism. Calcutta, Susil Gupta.

Subversive Comedy vs Social Comedy Essay in Restoration Drama

Introduction One of the main reasons why Restoration comedies The Country Wife by William Wycherley and The Rover by Aphra Behn were able to attain a popularity with the members of viewing audiences at the time of their staging, is that both dramaturgical works contain themes and motifs of an unmistakably societal significance.Advertising We will write a custom term paper sample on Subversive Comedy vs Social Comedy Essay in Restoration Drama specifically for you for only $16.05 $11/page Learn More That is, just as it is the case with Wycherley’s comedy, the one written by Behn does address the socio-cultural effects of Restoration on British society. In this paper, I will explore the validity of this suggestion at length, while arguing that; whereas, The Country Wife is best discussed within the conceptual framework of a ‘subversive comedy’, The Rover fits better into the framework of a ‘social comedy’ (as defined by Can field). Main body According to Canfield: â€Å"Subversive comedy reveals fissures under the smooth surface of official ideology, even as the play end in ritual celebration of society’s centripetal power – usually a marriage† (XVII). [This is how the page, containing Canfield’s definition, is numbered]. Canfield’s term implies that this particular type of comedy exposes deep-seated inconsistencies between the official state-ideology and the actual state of socio-cultural affair in the country. In order for us to be able to substantiate the suggestion that the earlier provided definition does apply to Wycherley’s comedy, we will have to make mentioning of what were the specifics of a socio-political situation in Britain, during the course of Restoration. Before being allowed to return to Britain and to assume British throne, Charles II was made to promise that, while acting as a king, he would refrain from trying to limit the British citizensà ¢â‚¬â„¢ newly gained civil liberties, including the right to enjoy a religious freedom. This created a somewhat paradoxical situation – whereas, the government headed by Charles II predominantly consisted of ‘old school’ aristocrats, strongly affiliated with the representatives of largely Catholic social elites in Europe, the majority of ordinary Britons were in fact Protestants, who resented the ‘immorality’ of the Charles’s court. Thus, in order to be considered a legitimate ruler, Charles II had no other option but to act on behalf of these people, while safeguarding Britain’s interests, as an essentially ‘Protestant country’ – even at the expense of imposing a certain ideological censorship on the members of his formally Catholic/Anglican but factually atheist entourage.Advertising Looking for term paper on british literature? Let's see if we can help you! Get your first paper with 15% OFF Learn More It is needless to mention, of course, that the court’s aristocratic sophisticates (libertines) were far from considering such state of affairs thoroughly normal. However, while being unable to openly express their lack of enthusiasm towards the prospect of having to coexist peacefully with ‘brutish commoners’, they nevertheless used to do it in a rather subtle manner – such as by favoring the plays, which were supposed to expose the officially sponsored ideology of a ‘national unity’, as having been utterly superficial (Jones, 298). Therefore, it will be fully appropriate, on our part, to refer to Wycherly’s The Country Wife as an unmistakably ‘subversive comedy’. This is because it does promote the idea that, contrary to what were the provisions of the political ideology of Restoration, there was in fact an irreconcilable existential gap between the intellectually advanced/liberated but strongly cynical representatives o f British ‘old school’ aristocracy, on the one hand, and the greed-driven/intellectually shallow but pretentiously religious Protestants (Puritans), on the other (Malcolm, 309). As Canfield noted in his book The Broadview Anthology of Restoration and Early Eighteenth Century Drama: â€Å"Subversive comedy tends to focus on†¦ centrifugal energy. Sometimes this energy strains the seams that hope or pretend to stitch together a superficially homogeneous ruling class out of the heterogeneous elements of a tenuous oligarchic coalition† (121). The validity of this statement can be well illustrated in regards to a number of comedy’s scenes, which ridicule the ‘virtuous gang’ members’ tendency to remain strongly committed to leading ‘morally sound’ lifestyles, as the foremost proof of their de facto bestiality. [This is just an introductory statement – it implies that its validity will be illustrated in the paperâ€℠¢s consequential parts]. For example, while explaining his rationale to adopt the posture of a sexually impotent man, Horner states that it is specifically the targeted ‘virtuous’ women’s observable repulsion towards sexually-incapacitated males, which should serve him as the actual indication that, despite being ‘morally uptight’, they nevertheless strongly crave for an adulterous sex. Hence, the discursive significance of Horner’s suggestion that: â€Å"I can be sure, she that shows an aversion to me loves the sport (sex) as those Women that are gone, whom I warrant to be right† (The Country Wife Act 1. Scene 1. Lines 30-31). As Hynes noted: â€Å"Presumably, the women who make the greatest fuss about honor, virtue, and chastity are in fact the most lustful and therefore the most promising subjects† (175). Apparently, having been a rather wise individual, Horner was perfectly aware that one’s adherence to the moralistic dogmas of a particular religion does not make the concerned individual less of an animal, in the biological sense of this word.Advertising We will write a custom term paper sample on Subversive Comedy vs Social Comedy Essay in Restoration Drama specifically for you for only $16.05 $11/page Learn More This implicitly promoted idea was meant to reveal the sheer hypocrisy of how overly religious ‘commoners’ used to address life-challenges, while assuming that the objective laws of nature did not have any effect on them. [This is just my personal interpretation, which is why there is no need to cite any source, in order to confirm the interpretation’s validity]. Another subject of the Wycherley comedy’s societal criticism was the fact that, despite praising the Christian values of ‘love and tolerance’, the male-representatives of the newly emerged social class of bourgeoisie nevertheless could never bring themselves t o recognize the basic humanity of women. This is because the sheer strength of these people’s commitment to generating a commercial income (according to the Protestant doctrine, one’s financial well-being is the foremost proof that he or she is in favor with God) created objective preconditions for them to refer to women in terms of a soulless commodity (Weber, 35). For example, it is not only that one the comedy’s main characters Jack Pinchwife (representing country-commoners) [The play’s context suggests that the character of Jack Pinchwife is a commoner] used to deny his wife Margery the liberty of being able to socialize with others, but he in fact was quite comfortable with the idea disfiguring her physically, as the ultimate confirmation of his ‘possession’ of this woman. There is a memorable scene in the comedy, when Jack forces Margery to write a letter to Horner, while threatening to ‘punish’ her would-be-disobedience wi th a knife: â€Å"Write as I bid you, or I will write ‘Whore’ with this knife in your Face† (The Country Wife Act 4. Scene 2. Line 79). By having this scene included in the comedy, Wycherly wanted to show that, despite having attained a social prominence, the representatives of London’s ‘new money’ bourgeoisie never ceased to remain ‘animals’ on the inside – not just irreconcilably alienated from the ideals of a courtly gallantry, but utterly incapable of understanding what the notion of a behavioral decency stands for. It is quite clear that the comedy’s exposure of these people’s actual ways was meant to undermine even further the integrity of the officially upheld ideology of a ‘national unity’. [This is because the comedy shows that, psychologically speaking, aristocrats and commoners differ from each other rather drastically].Advertising Looking for term paper on british literature? Let's see if we can help you! Get your first paper with 15% OFF Learn More Nevertheless, it would not be fully appropriate to discuss the subversive subtleties of The Country Wife, as being solely concerned with exposing the ‘fissures’. After all, it is not only that Wycherly succeeded in revealing the sheer pretentiousness/shallowness of the comedy’s ‘morally virtuous’ characters, such as Jack Pinchwife and Lady Fidget, but he also showed the actual roots of their hypocritical attitudes. Hence, another important aspect of the comedy’s ‘subversiveness’, as such that subtly promoted the idea that, regardless of the amount of the received education, natural-born commoners are simply incapable of matching the aristocrats’ cognitive-perceptual sophistication. As Knapp pointed out: â€Å"The gallants in The Country Wife place a high priority on witty conversation and object to the witless Sparkish’s interference with it† (454). The full soundness of this statement can be well explored in regards to the comedy’s scenes, in which Horner mocks Mr. Sparkish’s outright stupidity – despite the fact that the latter continues to remain fully convinced that he is indeed a sophisticate individual: â€Å"No gad, he’ll never let her (Margery) come amongst us good fellows. Your stingy country Coxcomb keeps his wife from his friends as he does his little Firkin of Ale for his own drinking. Ha, ha, ha, gad, I am witty† (The Country Wife Act 4. Scene 3. Lines 184-187). In this respect, Wycherley’s message is clear – one’s consciously adopted posture in life has very little to do with what the concerned individual really is, in the de facto sense of this word. This message’s discursive implications are also quite apparent – people’s strive to gain a social prominence cannot be discussed in terms of a ‘thing in itself’, as it is only the inheritably noble (and therefore, intelligent) individuals , who are being naturally ‘preordained’ to exercise a political authority within the society. Thus, by mocking ‘piggish commoners’, Wycherley’s comedy in fact undermined the Restoration’s conceptual legitimacy, as such that occurred due to the involved parties’ willingness to reconcile – even though that they never truly believed in the reconciliation’s long-lastingness. Discussion Whereas, Wycherley’s comedy clearly aimed to undermine the discursive provisions of Restoration [that is, this comedy aimed to expose the earlier mentioned ‘fissures’], as the event that contrary to its formal significance, legitimized the British bourgeoisie’s continual dominance in the country’s public life, Aphra Behn’s The Rover had the opposite agenda – convincing viewers that, despite their rather flamboyant lifestyles, British exiled nobles were in fact the nation’s integral part. Thi s, was meant to provide citizens with yet another reason to think of the Restoration, as having been fully justified. Therefore, The Rover can be well discussed in terms of a ‘social comedy’, because it does adhere to the Canfield’s definition of this particular dramaturgical sub-genre: â€Å"Social comedy socializes threats against hegemonic culture†¦ Good nature and generosity replace wit and energy as the supreme values†¦ – even as bourgeois morality becomes an ethic of sentiment, of benevolence, providing the rationale for patronizing the less fortunate, less civilized† (XVII). [This is how the page, containing Canfield’s definition, is numbered]. After all, the themes and motifs [concerned with advancing the cause of Restoration], contained in this particular comedy, do serve the purpose of convincing viewers that there was indeed a very little rationale for them to think of formerly exiled loyalists (‘banish’t Cav aliers’), as having been psychologically alienated from the rest of British ‘common’ citizens. [This is an interpretative statement, supported by the following citation]. In this respect, one hardly disagree with Beach: â€Å"The fact that the play was embraced by the court suggests that The Rover expresses a pro-Stuart ideology, yet its position was moderate and ï ¬â€šexible enough to allow its survival beyond its historical moment† (2). The legitimacy of the earlier suggestion can be shown in relation to the following ideological aspects of Behn’s comedy: First, The Rover promotes the idea that, contrary to what contemporaries used to think of exiled gallants, there was nothing ‘effeminate’ about these people’s postures in life (Beach 7). The character of Willmore is especially illustrative, in this respect. It is not only that he never tries to avoid fighting with the numerically superior Spanish, but also he always ends up c hasing them away in the end, while usually commenting their ‘retreats’ in a rather sarcastic manner: â€Å"A plague upon your Dons, if they fight no better they’ll ne’er recover Flanders.- What the Devil was’t to them that I took down the Picture?† (The Rover Act 2. Scene 2. Lines 201-203). As it can be well seen from the above-quotation, it was a customary practice for Willmore to refer to his Spanish competitors with utter disrespect, due to their cowardly attitudes. There is even more to it – the second part of Willmore’s remark implies that, as compared with the British, the Spanish are differently ‘brain-wired’. Whereas, the Spanish are ‘emotion-driven’, the British are ‘rationale-driven’ – hence, the key to the existential superiority of the latter. Apparently, Behn was trying to advance the idea that there was nothing accidental about the fact that, regardless of what happened to be the actual form of the British government (monarchy or republic) in the past, Britons never had a problem, while subduing their Spanish counterparts. It is needless to mention, of course, that there is a strongly defined nationalist sentiment to it, which in turn implies that, while working on The Rover, Behn wanted to prompt viewers to think that it is not their class-status that matters, but rather their national affiliation. [This is an interpretative statement, supported by the earlier provided line of argumentation]. Second, The Rover promotes the idea that, even though the exiled British ‘cavaliers’ did not have any other option but socialize with Catholics, there was nothing ‘treacherous’ about it, as the gallants in question never ceased recognizing the apparent fallacies of Catholicism. For example, after having listened to Hellena’s plans of becoming a nun, Willmore exclaims â€Å"A Nun! Oh how I love thee for’t! thereâ€℠¢s no Sinner like a young Saint† (The Rover Act 1. Scene 2. Lines 70-71). Obviously enough, this Willmore’s remark was meant to expose him as a rationally minded individual, highly skeptical of the Catholics’ tendency to follow the dogmas of their religion, regardless of how nonsensical the latter might have been. This, of course, was intended to provide the audience members with a yet additional reason to believe that, despite the Restoration’s formally ‘reactionary’ nature [monarchy is the discursively outdated form of government], there was nothing truly reactionary about it, as it is one’s endowment with the sense of ‘Englishness’ which reflects upon his or her social value, and not the concerned person’s religion (Beach 8). Hence, yet another justification for our earlier suggestion that The Rover does in fact belong to the sub-genre of a ‘social comedy’ – this play subtly argues that it is s pecifically the governmental officials’ ability to maintain the society’s structural integrity, which should be considered the main indication of their professional adequacy. Third, Behn’s comedy shows that the Britain’s eventual transformation from being ruled by ‘nobles’ to being ruled by ‘merchants’ was bound to occur – regardless of the aristocrats’ attitude towards it. This [‘What?’ what?] is the true significance of the motif of prostitution, explored throughout the comedy’s entirety. There is another memorable scene in The Rover, where Angelica tries to enlighten Willmore, as to the fact that there is nothing fundamentally different between women ‘renting’ their bodies to make a commercial profit, on the one hand, and men marrying women ‘in good faith’ for essentially the same purpose, on the other: â€Å"Pray, tell me, Sir, are not you guilty of the same mercena ry Crime? When a Lady is proposed to you for a Wife, you never ask, how fair, discreet, or virtuous she is; but what’s her Fortune – which if but small, you cry – She will not do my business – and basely leave her†¦?† (The Rover Act 2. Scene 2. Lines 105-109). There is a strongly defined discursive overtone to this Angelica’s remark (with which Willmore agrees) – Behn wanted to advance the idea that, since the relations between men and women can be well conceptualized in terms of commercial transactions, there is nothing wrong about the process of the 17th century’s British society becoming ever more ‘commercialized’. After all, men and women comprise just about any human society. [This is the common sense knowledge]. As Szilagyi noted: â€Å"Angelica’s prostitution†¦ is, in principle, foundational for all the socio-political contracts between individuals in public life† (449). In other words , by prompting readers to adopt an intellectually flexible attitude towards the notion of prostitution, in general, Behn was simultaneously trying to enlighten them on the discursive connotations of socio-economic dynamics within the British society, in particular – hence, patronizing them to an extent. [The validity of this statement is confirmed by the above-quotation and by what are the interpretative implications of the earlier deployed line of an argumentative reasoning]. By doing it, she undoubtedly contributed towards the process of British formally monarchist government striving to set the country on the path of cultural and technological progress. This, of course, once again confirms the validity of the earlier suggestion that The Rover may indeed be discussed in terms of a ‘social comedy’. [The reason for this is apparent – as opposed to what it happened to be the case with ‘subversive comedies’, The Rover does not strive to expose t he ‘centrifugal energy’ within the society, but rather to conceal it. This is also the example of an interpretative statement, so I do not quite understand why I am being required to provide any reference-sources]. Conclusion I believe that the deployed line of argumentation, in regards to what should be considered the extent of each of the analyzed plays’ consistency with Canfield’s definitions of ‘subversive’ and ‘social’ Restoration comedies, fully correlates with the paper’s initial thesis. [There are no Canfield’s ‘terms’ per se, but only his highly subjective (pretentiously sophisticate but rather unintelligible, I may add) visions, as to what the concepts of ‘subversive’ and ‘social’ comedy stand for. Therefore, I am not in a position to provide universally applicable explanations to these ‘terms’ (I will be asked for ‘sources’ again), since the very essence of the discussed subject matter denies such a possibility. We do not talk nuclear physics here; there are no scientific formulas involved. The points made earlier, do expose the discursive difference between both comedies. If these points are not clear to you, I will be able to highlight them for your convenience]. Works Cited Beach, Adam. â€Å"Carnival Politics, Generous Satire, and Nationalist Spectacle in Behn’s The Rover.† Eighteenth-Century Life 28.3 (2004): 1-19.Print. Behn, Aphra 1677, The Rover. PDF file. 31 Mar. 2013. https://scholarsbank.uoregon.edu/xmlui/bitstream/handle/1794/719/rover.pdf?sequence=1 Canfield, Douglas. The Broadview Anthology of Restoration and Early  Eighteenth Century Drama. Peterborough: Broadview Press, 2001. Print. Canfield, Douglas. Tricksters and Estates: On the Ideology of Restoration  Comedy. Lexington: The University Press of Kentucky, 1997. Print. Hynes, Peter. â€Å"Against Theory? Knowledge and Action in Wyche rley’s Plays.†Ã‚  Modern Philology 94.2 (1996): 163-189. Print. Jones, James. â€Å"Liberty secured? Britain Before After 1688.† Canadian  Journal of History 28. 2 (1993): 295-305. Print. Knapp, Peggy. â€Å"The ‘Plyant’ Discourse of Wycherley’s ‘The Country Wife’.†Ã‚  Studies in English Literature 40.3 (2000): 451-472. Print. Malcolm, Joyce. â€Å"Charles II and the Reconstruction of Royal Power.† The  Historical Journal 35.2 (1992): 307-330. Print. Szilagyi, Stephen. â€Å"The Sexual Politics of Behn’s Rover: After Patriarchy.†Ã‚  Studies in Philology 95.4 (1998): 435-455. Print. Weber, Max. The Protestant Ethic and the Spirit of Capitalism. Routledge, London, 2001. Print. Wycherly, William 1675, The Country Wife. PDF file. Web. This term paper on Subversive Comedy vs Social Comedy Essay in Restoration Drama was written and submitted by user Logan Chan to help you with your own studies. You are free to use it for research and reference purposes in order to write your own paper; however, you must cite it accordingly. You can donate your paper here.

Immigrants and Us Economy Essays

Immigrants and Us Economy Essays Immigrants and Us Economy Essay Immigrants and Us Economy Essay The Economic Impact of Illegal Immigrants and the US Economy According to most American people the view of illegal immigration is often a negative one. Philip Martin, an associate professor at University of California – Davis, wrote in his essay, over 90 percent of American population wanted to stop illegal immigration and another 80 percent wanted to reduce the numbers of illegal immigrants in the United States. (Martin, 1982) Illegal immigrants who â€Å"free ride† using the government programs such as unemployment, welfare, education, drain resources for those US citizens. An April 2006 FoxNews poll indicated that 87 percent of those polled expressed concern that illegal immigrants would overburden government programs and services. Sixty-five percent believe that illegal immigrants would cost the country more because they don’t pay taxes yet use public services such as schools and emergency care. The top three proposals in dealing with illegal immigration are: Eighty percent favored building up border patrols, 73 percent favored imposing fines to those employers who hire illegal immigrants, and 59 percent favored allowing temporary status for illegal immigrants. Fox News, 2006) Free ride is defined as receiving the benefit of a good without paying for it. How will illegal immigrants pay for public goods and services if they do not pay taxes? The Federation for American Immigration Reform (FAIR), is an organization whose common belief is to reform immigration policies to secure our nation’s interest. They raise issues regarding the impact illegal immigration on the US economy. FAIR estimated the number of illegal immigrants in the United States, to be approximately 13 million people as of 2007. Other numbers range from 10-12 million between the years of 2004-2006. In 2000, the Census Bureau estimated 8. 7 million and that and that the population will grow by at least 500,000 per year. (FAIR, 2008) FAIR says it costs the United States, in 2000, over 36 billion dollars for just three programs (education, medical and incarceration) to accommodate illegal immigrants in the US, with costs projected to be higher in 2010 and 2020 going up to 71 billion dollars and 106 billion dollars, respectively. With this many illegal immigrants one would wonder if America’s resource will be exhausted. Resource such as land, water and natural gas are limited resources and can be used one and then it is gone and no longer available for anyone else to use. Is it right that an illegal immigrant be given access to such resources without paying for them while the American taxpayer bears the expense? This paper will demonstrate how the US economy is impacted. The economic cost of illegal immigrants it taking a toll on the American people at their expense. A population explosion has Americans worried that illegal immigrants will use up public goods and services and will eventually exhaust its resources which were meant for American citizens. The numbers for American unemployment between the years of 2000 and 2007 are 136,559,000 to 146,032,000, respectively. The difference of 9,473,000 people in a 7-year timeframe is a surge in unemployment. Today, unemployment is at an all time high without the added issue of illegal immigrants â€Å"taking jobs away† by doing the jobs that no one else would want. Unemployment as defined by the Bureau of Labor Statistics Persons are classified as unemployed if they do not have a job, have actively looked for work in the prior 4 weeks, and are currently available for work. Persons who were not working and were waiting to be recalled to a job from which they had been temporarily laid off are also included as unemployed. (Bureau of Labor Statistics, 2010) The reason why illegal workers are often employed is because it makes it easier for the employer and employee to escape paying taxes. In Ernesto Zedillo’s book, â€Å"The Future of Globalisation: Exploration in Light of Recent Turbulences†, he argues that without paying taxes, illegal immigrants can become a drain on social services and a public charge upon those states receiving the bulk of the inflow (Zedillo, 2007). With the free ride of not having to pay taxes, illegal immigrants are more prone to abuse and exploitation without the aid of the government programs. Zedillo concludes that while working in these harsh conditions, many illegal immigrants find it hard to economically and culturally live in the U. S. due to having the risk of become an underclass and face a social conflict with U. S. citizens (Zedillo, 2007). By having social conflicts with others, illegal immigrants will hurt government services by not actively articipates in contributing taxes however they will benefit the overall economy in which immigration is essential to the dynamism of the American economy and for sustaining its pace in job creation (Zedillo, 2007) (Gupta, 2010). On the other hand, Gupta argues that the impact is favorable for illegal immigrants because it keeps inflation low. [ (Gupta, 2010) ] He goes on to say those immigrants bring with them a hard work ethic, while most natives believe that they have a hidd en agenda to come to America to take advantage of it opportunities in hopes of making a better life and decide to stay in America. Another benefit for immigrants to join the work force is it keeps wages low resulting in decreased production costs and prices so consumers can spend more money. On the other hand, because most immigrants are less educated and earn less than natives, wages are decreased making the job market very competitive. Taking up residence in America would be imposing on the natives because again their resources and access to public goods will be limited by the growing numbers of illegal immigrants that are crossing America’s borders. Many could conclude that immigrants who come to America would exhaust the services that are currently being used by low-skilled workers who are just trying to survive through programs such as welfare and education. Before the Personal Responsibility and Work Opportunity Reconciliation Act (PRWORA) of 1996, also known as the Welfare Reform Act, was signed by President Clinton, the Aid to Families with Dependent Children (AFDC) existed. US Dept of Health and Human Services, Unk) AFDC was established by the Social Security Act of 1935 (HHS ASPE, 2009) It was a grant program in which states could provide payments for children in need to did not have a parent in the household, whether they were disabled, had died or unemployed. Each of the contiguous states, the District of Columbia, Guam, Puerto Rico, and the Virgin Islands initiated and implemented an AFDC program PRWORA categorized immigrants and outlined who was entitle to certain public goods and services. Legal and illegal immigrants were barred from certain government programs including welfare. However, the Act was revised to allow services for various categories of immigrants to access emergency services and education. (MPI, 1996). The revision was known as Illegal Immigration Reform and Immigrant Responsibility Act of 1996, also signed by President Clinton. Title V of this Act ensured immigrants received access to public benefits and imposed requirement to obtain sponsorship for immigrants’ relatives. (VisaPortal, 2006). The purposes for such pieces of legislation were to ensure that immigrants and natives were given access to ensure they had facilities and programs for which they could survive. FAIR states the healthcare costs in California alone . 4 billion dollars in unreimbursed costs (Gluek amp; Cihak, 2005) . In the states of Texas and Arizona, respectively, the cost are as high as . 85 and . 4 billion a year. The costs continue to rise not only in the welfare and healthcare arena but there are also costs associated with the education of illegal immigrants and their children. Educating children of illegal immigrants could also cost the American taxpayers more money than if programs are not created to educate them. Three areas where it could cost the American taxpayer are: the legal system, the workforce, and for wages and taxes. (Miller, 1997) In the legal system, if education is not enforced then it is assumed that they will become delinquents and turn to crime and become involved in gang activity, resulting in attorney fees and possibly incarceration which again would hit the taxpayer’s wallet. Secondly, without an education, they would become illiterate and unable to obtain employment. An educated employee would receive a paycheck and pay taxes like the rest of the legal immigrants and American taxpayers. The more education received the more likelihood of being able to sustain themselves and their family. In due time, as members of society, they would â€Å"payback† the funds that were used for them and replace the needed funds through their taxes they paid for those in need. The cycle perpetuates itself because it is likely that children will pursue a better education. In the state of California alone, it has 12 percent of the nations public school students in grades K-12, but it is home to 46 percent of the nations 2. 8 million Limited-English Proficient (LEP) students. Programs have been created to accommodate those who do not speak English at home. The numbers of students are increasing. In 1990 it was 18 percent and rose to 25 percent in 1996. (Miller, 1997). In addition to creating programs, there is a growing need for bilingual teachers also. The shortage creates an education that could be deficient in learning skills hat are necessary to succeed through school. The Federation for American Immigration Reform as mentioned earlier, is an organization whose common belief is to reform immigration policies to secure our nation’s interest. They raise issues regarding the impact illegal immigration on the US economy. FAIR was organized in 1979 and has three main objectives: (1) improve border security, (2) stop illegal immigration, and (3) pr omote immigration levels consistent with national levels. FAIR writes publications and conduct research to assist government officials to write immigration legislation. Immigration is an important topic because it permeates every facet of the American way of life. From healthcare, education, welfare, our legal system, our environment, to budget and other areas all of which immigration legal and illegal; affect the American economy. Many people believe that immigration reform to legalize 11 million immigrants will inundate public services resulting in making it difficult for American to find employment. The issue of immigration is a very sensitive topic for most. While many support giving amnesty to millions of illegal immigrants, there are almost the same amount who do not support immigration reform. Immigration reform has its pros and cons. Many say that immigration reform will help America’s economy. Some say immigrants help out the economy by purchasing goods resulting in money coming back into the economy. Some say they drain the economy because they are competing with American natives who are low skilled workers by taking their jobs, who are just as unskilled as the natives are. If they do not further their education and strive to sharpen their skills, they will remain at that skill level. Unskilled labor usually mean s a higher poverty rate with increased unemployment rates. The laws of economic supply and demand would make the situation worse by lowering wages. On the other hand supporting immigration reform would mean more flexibility for businesses who use cheap labor. Increased productivity means increasing the supply for the demand to buy such products by consumer. Another reason supporters agree with reform is it give immigrant families an opportunity to work and support a family â€Å"back home†.. Immigrant families who come to America see coming to America as a land of opportunity just like ur forefathers did from Euroope. In summary, this paper addressed concerns about illegal immigrants getting a free ride by using public services such as welfare, education and unemployment. The American taxpayers have concerns and believe the United States and the federal government should move to limit the number of illegal immigrants to have access to public goods and services. The new welfare reform, PRWORA is the latest example. This legislation bar s illegal immigrants from virtually all public benefits. It also bars or permits states to bar legal immigrants from major federal programs including cash welfare, food stamps, Medicaid, and Supplemental Security Income, although these provisions are currently under challenge. (Smith amp; Edmonston, 1998) 1llegal immigrants who free ride should pay the taxes like others do and not partake of public services in place now and not take advantage of their neighbors who have managed to getting a service when they need it.

Influence Leadership and Personal Development Reflective Portfolio Essay

Influence Leadership and Personal Development Reflective Portfolio - Essay Example The above knowledge has helped in enhancing my productivity and efficiency in dealing with several subjects. Gaining efficiency in terms of both theoretical and practical knowledge has helped me in sharpening my business and communication skills. In addition to the above I have acquired other skill set which helps me achieve targets on time and also in sustaining a healthy relationship with the client base of the concern. Again speaking on the above note I feel encouraged in working together in a collaborated fashion within a team framework for the successful accomplishment of multifarious and multidimensional business objectives. My working with different organisations for a span of four years in profiles like marketing and sales assistants and also as negotiators has helped in enhancing my expertise in delivering projects in a highly professional manner. The above facts have thereby augmented my dynamism and endeavour to deliver better in the professional framework and help in the enhancement of the portfolio (Brown and Irby, 2001, p.15; Zuzelo, 2007, p.10). Highlights – Work done The work highlights are presented hereunder in a historical fashion starting from the financial year 2006-2007 which would help in the portfolio management (Knoerr and McDonald, n.d.; Jafari and Kauffman, 2006, p.87). Work highlights are used to enhance the dimension of reflective portfolio through the presentation of evidences and a critical analysis of the work path (Smith and Tillema, 2005, p.15; Loughran, 2005, p.815). During that period I was employed with Mundi Color Holidays as a Sales Manager where my area of responsibilities constituted of the following activities. I had to regularly update the agencies in regards to changes in the commission levels and also in gaining access to other agencies. Further I was also required to update the information gathered in the computer and also in helping to fill up the vouchers and also arrange for the proper despatch of old peop le travelling over to Spain. In that I acted as the liaison between the managerial bodies of the concern and the client base and rendered important feedback based on client interface. During the period ranging from 2007 to 2008 I acted as the Lettings Negotiator in Orchild Properties which is an Estate Agency. In that through the help of software like Estatepro and a website named findpropetty.com I effectively carried out the sales and marketing activities through which different promotions relating to property were raised. Apart from finding and promotion of the different properties I also through the use of information technology helped to enhance the presentation aspects of the new properties. The company’s website was vividly used for the above purpose along with creation of window displays for the same. Finally I was also entrusted to conduct the bookings for the above properties and also in administering the entire letting process. From November 2008 to 2009 I worked a s the Senior Negotiator in Manolia Homes. In this concern I worked in the management of contracts protecting the rights of both the landlord and the tenant. Further I also carried on effective negotiation with the tenants and rendered the feedback to the team so as to chalk out plans for the meeting of targets based on weeks and months. Customer interaction and complaint management were carried out by me with also efficiently administering the

Hypnosis Method Research Paper Example | Topics and Well Written Essays - 500 words

Hypnosis Method - Research Paper Example The method section of the experiment has been well described in order to permit other investigators to repeat the study or experiment. The method segment should employ subheading to separate various subsections. These subsections typically consists participants, materials, design, and procedure. The participants were the students College. These participants were classified into many groups and engaged in a test for a time period of two weeks. Several conferences were conducted. About 16 conferences were held, each one consisting of around 15 students. The materials include a list of questionnaires or forms which were accomplished for the aim of our experiment. The materials required are concerned to measure hypnotisability {accomplished instantly after hypnotic induction]. The hypnotic ability was evaluated with the Harvard Group Scale of Hypnotic  Susceptibility: Form. They are listed along with the references. The part A of the form contains the format of bio data along with some queries related to medical background such as psychotropic medication, attention problems in the past, colour-blindness, head injury, witnessed any hypnosis, referred any book regarding someone who was hypnotised, knowing anybody who was hypnotised and have you ever hypnotised yourselves. After this the student is asked to look at a target and write down the things that happened while he was looking at the target. In the next step the student is asked to write down what he remember currently which he couldn’t remember previously. In the next st ep the student is given a questionnaire comprising three pages that include 12 special suggestions which were administered to him during the standardised procedure of hypnosis.  

Relationships Between Language And Culture English Language Essay

Relationships Between Language And Culture English Language Essay The relationships between language, thought and culture have been one of the myths of language for centuries. This paper will assess the power of language and the mutual influence between language and culture by observing cognition of different language speakers. The aim of this essay is to find out the influence they have on each other, and to evaluate the relationship between language and culture. The mutual influence between language and culture will be the major focus of this essay. The main argument would be discussing whether language really influences culture or it just reflects culture. One of the definitions for language was established by Harcourt (2005): communication of thoughts and feelings through a system of arbitrary signals, such as voice sounds, gestures, or written symbols. Such a system includes its rules for combining its components, such as words. Such a system as used by a nation, people, or other distinct community; often contrasted with dialect (p. 633) Thinking is often understood as an intra-mental activity inside an individual mind. In the process of thinking, language is used as a tool with inner speech representing vocalized thinking. Language is therefore possible to be a variable influencing thought. The grammar, syntax, limitations and traits of a language may shape the thinking style of the language speakers. Anthropology theories/concepts (200-250 words) In this thesis, ethnolinguistics, the study of the relationships between language and culture, and how they mutually influence and inform each other (Haviland, 1999), will be the main focus. Two anthropological theories, linguistic relativity and historical particularism (historicism), will be discussed as the first is the main theory of this study and the second one will function as a backup. Linguistic relativity The main theory, linguistic relativity, is the idea that distinctions encoded in one language are unique to that language (Haviland, 1999). Under the theory of linguistic relativity, users of markedly different grammars are pointed by their grammars toward different types of observations and different evaluations of externally similar acts of observation, and hence are not equivalent as observers but must arrive at somewhat different views of the world (Whorf and Caroll, 1956). In other words, people speak in different languages would have different thinking styles and cognition of the world. Furthermore, the schools of thought can be represented by two extremes, linguistic determinism and universalism. There are two forms of linguistic relativity according to their interpretation of the power of language, linguistic determinism and linguistic relativism, while universalism is an opposite idea to linguistic relativity. These concepts will lead to the main argument of this thesis. Determinism is the strongest form of linguistic relativity. It suggests that language can affect thinking, linguistic relativity holds that speakers of different languages think differently. Relativism is the modest form of linguistic relativity. Its idea is that, language can affect thinking, linguistic relativity holds that speakers of different languages think differently (Wolff and Holmes, 2010). In contrast, universalism is an opposite concept. In the idea of universalism, cultures, or at least languages, vary in innumerable ways; but there are patterns of variation that reflect universal properties that we might call the nature of language (Croft, 2010). Apart from linguistic relativity, the theory of historical particularism will be used as a backup theory in this thesis. Historical particularism Historical particularism is a school of anthropology prominent in the first part of the twentieth century that insisted on the collection of ethnographic data (through direct fieldwork) prior to making cross-cultural generalizations (Ferraro and Andreatta, 2011). It emphasizes that each culture is a unique result of its distinctive past, which makes cross-cultural generalizations questionable (Bailey, G. A. and Peoples, J., 2010). Culture influences language According to historical particularism, each culture has its own shape and is partially composed of traits diffused from other cultures since each society has their own past and they are a representation of that unique past. Since that culture and history are interrelated, and language is a tool to record and carry forward the history of a society. There is an often-cited example of linguistic relativism, Eskimo words for snow. It is a claim saying that Eskimos have an unusually large number of words for snow in their language. In English, we add adjective, participles or preposition phrases to modify the word snow, like falling snow, snow on the ground, snow packed hard like ice, slushy snow, wind-driven flying snow, etc. However, the word snow is too inclusive to an Eskimo, they use different words for different kinds of snow instead. From the Eskimo words for snow claim, it was discovered that some languages may rich in words and expressions describing a specific thing. And the vocabulary of a language can be a peephole for us to look into that culture. The concept of jade in Chinese literature In literary Chinese culture, jade has some metaphorical meanings. The concept of jade vastly appears in various contexts of Chinese poetry and idioms. Even among most of the common vehicles of Chinese metaphors, jade deserves special attention. The literary concept and image Chinese attached to the word jade (à §Ã… ½Ã¢â‚¬ °) reflect Chinese jade culture in their tradition. The concept of jade has appeared in the content of various types of Chinese literature, such as poetry and idiom. In Chinese language, there are many idioms linked with jade. The use of jade in those idioms usually is to symbolize beautiful and fine things. The followings are some examples: Idioms à ¨Ã‚ ±Ã‚ ¡Ãƒ §Ã‚ ®Ã‚ ¸Ãƒ §Ã… ½Ã¢â‚¬ °Ãƒ ¦Ã‚ Ã‚ ¯ à ©Ã‚ ¦Ã¢â€ž ¢Ãƒ ¦Ã‚ ºÃ‚ «Ãƒ §Ã… ½Ã¢â‚¬ °Ãƒ ¨Ã‚ »Ã… ¸ à ¦Ã‚ Ã‚ ¡Ãƒ §Ã¢â‚¬ËœÃ…“à ¦Ã¢â‚¬ ¡Ã‚ ·Ãƒ §Ã… ½Ã¢â‚¬ ° à ¥Ã¢â‚¬  Ã‚ °Ãƒ ¦Ã‚ ¸Ã¢â‚¬ ¦Ãƒ §Ã… ½Ã¢â‚¬ °Ãƒ ¦Ã‚ ½Ã¢â‚¬  à ¦Ã¢â‚¬ ¹Ã¢â‚¬ ¹Ãƒ §Ã‚ £Ã… ¡Ãƒ ¥Ã‚ ¼Ã¢â‚¬ ¢Ãƒ §Ã… ½Ã¢â‚¬ ° Implications of jade luxury beauty talent stainlessness valuable contributions Additionally, there are hundreds jade-related characters take jade (à §Ã… ½Ã¢â‚¬ °) radical, despite jade (à §Ã… ½Ã¢â‚¬ °) itself. Most of those characters have descriptive meanings of some specific kind of jade ¼Ã‹â€ Ãƒ §Ã¢â‚¬ËœÃ‚ ¾Ã‚ ¼Ã…’à §Ã¢â‚¬ËœÃ…“ ¼Ã…’à §Ã‚ Ã‚ ¦Ã‚ ¼Ã…’etc. ¼Ã¢â‚¬ °, knocking sound of, the color of or even the stains on a jade ¼Ã‹â€ Ãƒ §Ã¢â‚¬ËœÃ‚ ½Ã‚ ¼Ã…’à §Ã¢â‚¬â„¢Ã¢â€š ¬Ã‚ ¼Ã…’à §Ã¢â‚¬ËœÃ¢â‚¬ ¢ respectively ¼Ã¢â‚¬ °. Jade-related characters à §Ã¢â‚¬ËœÃ…“ à §Ã‚ Ã‚  à §Ã¢â‚¬ËœÃ‚ ¤ à §Ã… ½Ã‚ ¦ à §Ã… ½Ã‚ ² à §Ã¢â‚¬ËœÃ… ¾ meanings fine jade joint jade precious jade panannular jade ring tinkling of pieces of jade jade used as tally From the above examples of the literary use of jade, we can notice that the concept of jade is attached with numerours good features and enjoys a high position (as Chinese people created a lot of jade-related characters) in Chinese culture. It is said in the Book of Rites, one of the Chinese Five Classics of the Confucian canon, that since ancient time, all gentlemen wear pendants of jade-stones, and that they should never be without them unless there is sufficient reason (à §Ã‚ ¦Ã‚ ®Ãƒ ¨Ã‚ ¨Ã‹Å" ·Ãƒ §Ã… ½Ã¢â‚¬ °Ãƒ ¨- »). Jade has played a very important role in traditional Chinese culture. (Yang, 2011) The above example about literary concept of jade in Chinese literature shows cultures influence on language. It evidences that language is a reflection of culture. Japanese terms for rain Similar with the Eskimo words for snow claim, there is another word myth in Japanese. There are unusually many different terms which can be used to express different types of rain in Japanese. These terms categorize the rain into different types, by intensity, season, duration and even characteristics. Here are some expressions of rain or related to rain in Japanese. Types of rain in Japanese Pronunciation in Japanese Meanings à §Ã¢â€ž ¢Ã‚ ½Ãƒ ©Ã¢â‚¬ ºÃ‚ ¨ hakuu rain shower à ¤Ã‚ ¿Ã¢â‚¬Å¾Ãƒ ©Ã¢â‚¬ ºÃ‚ ¨ niwakaame rain shower à ¥Ã‚ ¼Ã‚ ±Ãƒ ©Ã¢â‚¬ ºÃ‚ ¨ jakuu weak rain à ¥Ã‚ °Ã‚ Ãƒ ©Ã¢â€ž ¢Ã‚ Ãƒ £Ã¢â‚¬Å¡Ã…   koburi light rain à ¥Ã‚ °Ã‚ Ãƒ §Ã‚ ³Ã‚  Ãƒ ©Ã¢â‚¬ ºÃ‚ ¨ konukaame fine rain à §Ã¢â‚¬ ¦Ã¢â€ž ¢Ãƒ ©Ã¢â‚¬ ºÃ‚ ¨ enu misty rain à ©Ã¢â‚¬ ºÃ‚ ¨Ãƒ ¦Ã‚ °Ã‚ · uhyou freezing rain à ¦Ã¢â€ž ¢Ã‚ ´Ãƒ ¥Ã‚ ¾Ã…’à ©Ã¢â‚¬ ºÃ‚ ¨ harenochiame clear then rain à ¦Ã‚ °Ã‚ ·Ãƒ ©Ã¢â‚¬ ºÃ‚ ¨ hisame very cold rain or hail à ¥Ã‚ ¤Ã…“à ©Ã¢â‚¬ ºÃ‚ ¨ yau night rain à ¦Ã‚ ¢Ã¢â‚¬ ¦Ãƒ ©Ã¢â‚¬ ºÃ‚ ¨Ãƒ ¥Ã¢â‚¬ °Ã‚ Ãƒ §Ã‚ ·Ã… ¡ baiuzensen seasonal rain à ¦Ã‹Å" ¥Ãƒ ©Ã…“- shun rin spring rain à §Ã‚ ·Ã¢â‚¬ËœÃƒ ©Ã¢â‚¬ ºÃ‚ ¨ ryokuu early-summer rain à ¥Ã‚ Ã‚ Ãƒ ©Ã¢â‚¬ ºÃ‚ ¨ juuu refreshing rain once in ten days à ¦Ã‚ Ã‚ µÃƒ ©Ã¢â‚¬ ºÃ‚ ¨ keiu welcome rain à ¥Ã‚ ¤Ã‚ ©Ãƒ ¦Ã‚ ³Ã‚ £ tenkyuu rain from a cloudless sky à ¦Ã¢â€ž ¢Ã‚ ´Ãƒ ¤Ã‚ ¸Ã¢â€š ¬Ãƒ ¦Ã¢â€ž ¢Ã¢â‚¬Å¡Ãƒ ¥Ã‚ °Ã‚ Ãƒ ©Ã¢â‚¬ ºÃ‚ ¨ hareichijikosame brief light rain à ©Ã…“- nagame long rain à ©Ã…“-à ©Ã¢â‚¬ ºÃ‚ ¨ rinu long rain à ©Ã¢â€ž ¢Ã‚ °Ãƒ ©Ã…“- inrin long rain à ¥Ã‚ ¤Ã¢â‚¬ ¢Ãƒ §Ã‚ «Ã¢â‚¬ ¹ yuudachi sudden evening rain The above expressions for rain in Japanese reflect the rain culture in Japan. Japanese society and culture are affected by the climate there. Frequent rain is a prominent feature of Japans climate. Japan has a high precipitation. The average rainfall in Tokyo is around 1,800 mm, nearly double the global average of 1,000 mm. The intensity of rain is also strong and varies from season to season. It rains a great deal in Japan, therefore the society, culture and even language of Japan are affected by rain. According to the theory of linguistic relativity, phenomena and things that play important roles in a given society and culture are often subdivided into various types and described using a wide variety of specialized terms. By the examples of jade in Chinese literature and rain in Japanese language, the idea that culture influences language is evidenced. Considering culture to be a product of human thought, we can deduce that language is influenced by human thought, but not unilaterally influencing culture (linguistic determinism). The theory of linguistic relativism is basically proved, but how about language influences culture? Does language only reflect culture? In the following paragraphs, the idea that language influences culture will be discussed to find out whether language and culture really have mutual influence on each other (linguistic relativism) or language does not do much in culture. Language influences culture The idea that the way we view and feel the world is, to a certain extent, dependent on the language we use. Each language contains a peculiar and unique world view, which causes speakers of that language to see and think in a characteristic way, different from the speakers of other languages. This has become known as the principle of language relativity. In this part, different cognitions of different language speakers will be shown as examples of languages influence on culture (language shapes thought) Perception of eye-witness memory and blame There is a study conducted by Caitlin Fausey at Stanford. In that study, Fausey found that eye-witness memory differ depending on the language one speaks. The way that a person records events is depending on the language who speaks. The grammatical structure of a language affects our thinking pattern and even our eye-witness memory. In that paper, a cross-linguistic difference in how English and Spanish speakers describe the same events is identified, a corresponding cross-linguistic difference in eye-witness memory is also found. For speakers of an agentive language like English, if they see someone accidentally brush against a flower vase and the vase ends up in pieces on the floor, they can easily remember who broke it. When asked about what happened, they might say, Someone (the agent) broke the vase. They can easily notice the agent of an action. In agentive languages, descriptions like this are typical and appropriate for clearly accidental events. By contrast, non-agentive language speakers description of the same event/action often sounds evasive. Even if they see the same event, when asked about what happened, they might not remember who did it, and just answer The vase is broken Furthermore, the influence of language is not only on eye-witness memory, but even on blame. A canonical non-agentive description (e.g., the vase is broken) is intransitive and does not place the person as the subject for the change-of-state event. People are sensitive to this distinction between agentive and non-agentive frames. Linguistic framing influences ones judgment about blame and punishment. In financial liability, agentive descriptions will lead to 30%-50% more in requested financial damages than non-agentive descriptions do. Judgments and blame can be affected by linguistic frame. Tetraphobia in Southeast Asian countries. Tetraphobia refers to the fear of four. It is a common superstition throughout Southeast Asian countries, for examples, China, Japan, Korea, Vietnam, Taiwan, Singapore and Malaysia. The fear of the number 4 is simply come from its pronunciation in Southeast Asian language. In Mandarin, its pronunciation of 4 is very close to that of the word for death, as both of them are pronounced as shi. And in Japanese and Korean, the two words are even perfectly homophonous. The superstition of tetraphobia has permeated all aspects of society in these countries, from architecture to communication norms. Here are some examples of tetraphobias impact: Many building in Hong Kong are typically built without 4-related floors, including offices, hospitals, hotels, apartments and skyscrapers. One famous example is the Vision City in Hong Kong, which is missing floors 40 through 49 The Chinese avoid phone numbers and addresses with fours, especially when theyre combined with another number that changes the meaning. Example: 94 could be interpreted as being dead for a long time. The number four was banned from license plates and can only be used once in ID numbers in Taiwan. The official sound of 4 in Japanese language is shi, but Japanese people usually use the alternate pronunciation, yon, that far away from its official sound, when talking about phone numbers and dates. The names of military aircraft and vehicles in China often start with the number 5. And South Korean and Taiwanese navies also avoid 4 when naming their ships. Table 4 is often eliminated at engagements, weddings, birthdays and other celebrations. People in society in this culture always avoid using 4 in verbal speech during holidays and when a loved one is sick or dying. From the above examples, the theory of linguistic relativism is further evidenced. The power of language is significant for sure. The language a person uses can shape whose thought. The thought of a group people forms culture. The language of a place is reflective to the culture of that place, at the same time, language promotes the culture of there. Conclusion (400-500 words) Form this study, it is clear that linguistic relativism is an evidenced theory. The relationships between language and culture are bilateral. Language is created to fulfill humans need. Therefore different society created there languages in different ways. The traits of a language are shaped by the culture of a society that created the language. The communication styles, vocabulary, grammar of a language, are all able to reflect a unique culture of a place. Language can be the epitome of a culture, and even a society. Language is a tool to express human thought and spread culture. The traits and limitations of a language affects the thinking style and cognitions of its speakers. When time goes by, it can shape the culture of a single place. Language shapes human thought and brings culture to society while it is also attached with cultures influence.